Friday, July 12, 2019

Taxation and misconception

Of late, taxation in Nepal has become a taxing issue. Tax perhaps holds a prime place in the list of public criticisms against the government, including federal system. In this context, this article seeks to explore myths and misconceptions, shortfalls on the part of tax-imposing authorities, and discuss some remedial considerations about taxation in federal Nepal. 
The first myth about tax as a tool of revenue generation is related to understanding the rationale of tax itself and modus of generating it. It appears that there is a problem in our understanding when we talk of levying tax. This leads us to refer to its etymological meaning in Nepali, Kar. The Nepali counterpart of tax connotes some sort of ‘pressure’ to do something. In this light, the word “Kar” gives the innate meaning of imposition. The very essence of it has transmigrated in the minds of rulers and bureaucrats alike that tax is fundamentally a government’s legal discretion to be imposed upon citizenry, not a subject of voluntary contribution of citizens or any act done out of persuasion. Nor do the authorities seem to have internalized that their salaries are based on such taxes. They cannot convey to the public that tax is imposable for the service the government provides or plans to. A recent government study has pointed out many anomalies in relation to tax imposition.
Another misconception is about the moral and legal authority of levying tax. It appears that local governments have overstated their powers on both legal and moral grounds. News abound that many local governments have imposed taxes on many areas which neither constitution nor any laws allow for. 
The tax system should command a general moral sanction too. And for that, there needs to exist a substantive relation between intention and service delivery of the government and the tax payers. In many instances, none exist, hence creating a discretionary system leading to a sort of tax anarchy. In fact, tax system must uphold aspirations of people. It must convey that it reflects the country’s political objective. It has great associational value with practical life of a taxpayer. It is essentially linked with reciprocity of gains in return of taxpayers’ contribution. Going further, tax reflects cordiality between the state and its citizens. In this regard, a great Indian poet Kalidas has a very fitting metaphorical proposition made before a King in Raghubansha, wherein, he says: “It was only for the good of his subjects that he collected taxes from them, just as the Sun draws moisture from the Earth to give it back a thousand fold.” This is the point missing in ours. 
Provincial and local governments seem to have ignored these tenets in their taxation policies. We need to remove the misconceptions whatsoever and rise above the conventional understanding of taxation. The reported decision of Gulariya Municipality of Bardiya to reduce tax rates is commendable step toward this direction. 
Getting it wrong 
Constitution of Nepal has structured Nepal into federal, provincial and local levels. It provides that Federation, State and Local level may impose taxes on matters falling within their respective jurisdiction and collect revenue from these sources. In a way it gives a say to the people at the grassroots in mobilizing funds for fulfilling their pressing needs. Further, in case of disbalance of collection of revenue and its demand Federal Act comes to rescue. But clarity about revenue generation and distribution system is something that is yet to be worked out.
Very few people know about shared jurisdiction whereby provinces keep 60 percent of the collected taxes and transfer 40 percent to the local divisible fund. Likewise, local levels also keep 60 percent and transfer the rest to the province consolidated fund. The funds are divided among the different units in accordance with the formula set by National Natural Resources and Fiscal Commission. Drawing from the conversations with provincial lawmakers, they seem to harbor an unknown and uninformed worry about provinces’ economic sustainability. It is perhaps because some municipalities and rural municipalities were found imposing vehicle and entertainment taxes.
Some provinces (Karnali, Province 1 and 3) went further by imposing district export tax on forest, agriculture and mineral goods, by violating Article 236 of the constitution which guarantees unhindered movement of goods and services across provincial or local boundaries, thereby undermining the idea of cooperation, an important facet of Nepali federalism. 
Provinces have brought highly ambitious budget, setting unrealistic targets of revenue generation, causing inevitable deficit and pressure to achieve the target. There was a rush to catch up with the constitutional deadline of introducing budget at the federal level. This rush was seen to take chaotic turn at the provinces because there were no relevant human resources in budgetary field. Nor did the experience or planning mechanisms exist at provincial level planning. Poorly set targets of revenue in provinces and in local levels ultimately had no other option but to be met by waging tax offensive. Neither were any alternatives thought about nor were plans for incentives to tax payers worked conscientiously. This provided fuel of thought to the skeptic mass who believed that the federal polity is unaffordable and public will have to take additional financial burden to make it operational. 
The time to embark on the journey to prosperity and fulfilling aspiration of Nepali people had never been more conducive. But the most disappointing fact remains that there is little improvement in service delivery. The new constitution guaranteed better education, healthy life and respectable employment to the people. It is therefore that Nepali people collectively chose pro-development and stable government by giving resounding two-third majority to the ruling party. But those aspirations are yet to be addressed.
A recent survey of National Vigilance Centre shows a dismal picture of governance, wherein, 61 percent of service seeking public believes that it is impossible to get a job done without bribing. This has resulted in erosion of public trust in the state machineries which people helped create with huge financial liabilities. 
Wider implications
Though there is no empirical evidence on correlation between economic growth and tax reductions, it is evident that inefficiency in government spending of the resources in its hand has wide implications on economic growth. 
Budget expenditure of the government is always dismal. At a time when the government is itself not able to spend the funds in its coffers, it has set ambitious targets to collect more revenue in pursuit of more funds. The piling of funds in the national treasury at the expense of expendable funds in the hands of personal tax and corporate tax payers will sap the funds from the economy. This may pull the economy to a downward spiral.
As a result of all these anomalies, regressive elements have got convincing agenda to their benefit in fuelling the distrust in federal system on the whole. It seems that a neutral but critical mass is increasingly prone to subscribe the anti-federal sentiments, calling federalism an extremely expensive system beyond Nepal’s fiscal capacity. If the governance situation does not improve, this mass may present irrefutable figures of facts one day, challenging the rationale of federalism and high-end taxes. This may result in a civil mass defiance to tax or evasion may escalate, putting governments into a greater difficulty. 
Given the constitutional provisions, some level of conflict and confusion about concurrent powers on revenue generation might remain but the government should work to harmonize taxes in different tiers and across horizontal units. Increasing the tax base instead of increasing the tax rate would be more effective measure for preventing tax avoidance. It should encourage the sub-national governments to make their tax rates more realistic. Massive efforts on tax literacy may be of help, particularly to induct the authorities on the limitations of the concurrent jurisdictions and the potential duplications thereof. 
This apart, tax payments should be essentially linked to incentives to the taxpayers’ lives. Persuasive approach should be encouraged while also ensuring punitive measures. The best way to persuade people to pay tax is by showing by example that service delivery has markedly improved. 
The authors are corporate lawyers. Views are personal.
(Published on February 26, 2019 in My Republica Daily)

Wednesday, January 10, 2018

Prithvi's Legacy

http://admin.myrepublica.com/opinion/story/34932/prithvi-s-legacy.html

Why are some of us trying to distort history? Why is the legacy of King Prithvi Narayan Shah being misinterpreted?

Many of our compatriots have become too critical of King Prithvi and historicity associated with him. Some think of him as a despot and others as an expansionist who had no feeling for the subjects he conquered and ruled. Perhaps this is why they mock him and demolish his statues.
Prithvi’s legacy
Poush 27 as National Unity Day did not materialize even this year. Following 2007 change, revolutionaries of all hues made it a point to defame Shah kings. They removed the Shah kings from school textbooks and even deleted their names from billboards of schools and colleges. The government led by Girija Prasad Koirala revoked the national unity day, despite criticism from various sections. The discourse of nationalism since has not done justice to King Prithvi's role as a nation builder. In fact, his contribution has been distorted for vested interests. KP Oli's government, we were told, was under pressure to correct this mistake and reinstate the Unity Day. But this did not happen.

Why do Indians pay homage to Mahatma Gandhi and Jawaharlal Nehru? Why have Americans erected colossal statues of George Washington in his memory? They remember these heroes for the reason we remember Prithvi Narayan. A nation needs its hero. Every nation has such a person. Nepal has Prithvi Narayan.

Tolerance is the basis of social harmony and development. It comes from appreciation for our past, present and future. Respecting history is also building trust among diverse groups. When we fail to appreciate the good aspects of the past, we contribute to intolerance. King Prithvi himself is an example of tolerance. A powerful and ambitious King of Gorkha defeated the valley kings, but preserved all those big statues of Malla kings in and around his own palace, instead of demolishing them. He handed them to his progenies.

The world is trying to redefine their old and otherwise hostile relationship with each other. Japan and India have come to realize that remembering past animosities will only bring bitterness in their relationship. If India kept resenting the British for the occupation and Japan kept bearing ill feelings towards the US for bombing it, they would not be able to move forward. Bitterness does not help us move forward. So better to learn from history and chart out a new course.

Even with the infamy attached to historical figures, civilized societies preserve their relics. Hitler's museum is one of the most visited places in Germany. Jews have not demolished it. There are huge statues of British rulers in thoroughfares of New Delhi. Indians have not destroyed them.

But following the second Jana Andolan in 2006, we demolished statutes of Shah Kings, including King Prithvi's. The culture of doing away with the past came with a number of anomalies. Even simple incidents from road accidents to student-teacher discussions end violently. Smearing the faces of professors with soot is considered the best compensation for low grades! The worst example is of our university students, expected to illuminate the world with their knowledge, setting fire to the library.

Even taxi drivers bring the city to a halt calling for a strike against cross-checking of fraudulent meters. This insanity has developed into a sort of culture. It might take years for us to correct it. But there is good sign in at least one area: the newfound respect for Prithvi Narayan.

There is a growing realization that the great king needs to be credited for his contribution to the country. Those who rejected monarchy are revisiting their position. CPN-UML leader Bamdev Gautam tabled a proposal in the cabinet meeting last year calling for declaration of Poush 27 as National Unity Day. Nepal Army and Nepal Police marked National Unity Day in their own ways this year. Many others have joined the chorus since.

The government last year reinstalled King Prithvi's life-size statue in Devghat, where he died some 238 years ago. Let us hope it won't be long before the government also officially starts marking Poush 27 as Unity Day. It did not happen this year. But hopefully it will happen next year.

The author is a development communications practitioner and lawyer

Friday, May 26, 2017

Overview of Constitution Amendment Bills of Nepal

Major Amendment Updates on the Constitution of Nepal, 2015 (Sept 20)

1.   First Amendment Bill- Registered on 24 January 2016:
Summary:
Ø  The Legislature-Parliament endorsed the Bill on First Amendment of Constitution of Nepal and amended the country’s charter with two thirds majority 4 months after its promulgation.
Ø  The amendment aimed at resolving the ongoing agitation by the Madhesi parties. The lawmakers of agitating parties, however, boycotted the voting that evening, saying the purported amendment was incomplete and would not address their demands.
Ø  When put to vote, the Bill garnered 461 votes in its favour. Seven lawmakers, including from the Nepal Peasants and Workers Party, voted against it.
Ø  Taking into consideration the demands of the Madhes-based parties, the amendment has included provisions to ensure proportional representation and electoral constituencies based on population. For that, two articles — Article 42 and Article 286 — were amended.
Summary:

Ø 
Second time the government worked to amend the new constitution after its promulgation in September last year, but the proposal could not be passed due to agitation in province no. 5, especially due to protests on boundary issues.
Ø  The proposal was backed by most major political parties of Nepal except the main opposition CPN (UML).
Ø  The constitution amendment proposal, included four broad issues, namely 1) redrawing provincial boundaries, 2) recognition of languages, 3) citizenship and 4) representation in the National Assembly in Nepal's constitution.
Ø  The proposal of the second amendment, the demarcation of provinces 4 and 5 were to be changed by swapping some districts. Details follow in the table below.
Ø  On language, the proposal sought to give new languages the status of the national language and include them in the constitution's schedule in line with the report given by the Language Commission formed by the government.
Ø  On Citizenship, the proposal read, 'any foreign woman married to a Nepalese male can obtain naturalized citizenship after she initiates the process to renounce her citizenship of the country of her birth.'
Ø  On the Upper House of the Parliament, the proposal sought to make inclusive representation of one member each from Dalit, woman and minorities or PWDs categories (totaling 21 members at the rate of 3 from each of 7), and the remaining thirty five to be elected on the basis of population of each province. However, the overall number of the representatives of the Upper House remains unchanged as set forth by the constitution (i.e. 59 consisting 56 from Assemblies and 3 from nomination of the President).

3.   Second Amendment (Second proposal)- Registered on 11 April 2017.
Ø  The government withdrew the first proposal of the second constitution amendment bill registered at the House at noon of 11 April, 2017 and registered the second proposal of the second amendment in the evening of 11 April 2017.
Ø  The government decided to register the amendment proposal in a bid to address the concerns of the Madhes-based parties before the local level elections slated for May 14, 2017.
Ø  The second proposal sought to amend eight issues of the old amendment bill. The bill registered, however, does not propose any change in boundary of provinces as suggested by the first proposal of the second amendment bill.
Ø  Among the eight issues, provisions relating to the National Assembly, citizenship and language have been kept intact from the first proposal.
Ø  An issue of amending Article 274 related to alteration of borders has been added in the proposal. The new proposal seeks to make the alterations in boundaries of the States easier as the Bill so introduced needs to be consented by only the States concerned. Previously, such Bill was to be consented by all the State Assemblies.
Ø  Similarly, the Bill proposes to remove representatives of chief and deputy chief of the local level from the electoral college to be formed for the constitution of the National Assembly.
Ø  The new amendment bill has a provision of forming a federal commission to decide on the thorny issues of number of States and alterations in their boundaries.

Article
Before Amendment
First Proposal of the Amendment
Latest Proposal/Remarks
Article 6: Languages of the Nation
'' All languages spoken as the mother tongues in Nepal are the languages of Nepal. ''
''As per Article 6, recommendations shall be made to Nepal Govt in relation to all the mother tongues spoken in Nepal (to be recognized as official language).''

Note: This provision has been still retained in the second proposal as well, as it was proposed in the first attempt of second amendment:
''As per Article 6, recommendations shall be made to Nepal Govt in relation to all the mother tongues spoken in Nepal (to be recognized as official language).''


Article 7: Official Language
This provision did not exist.
New: Upon Language Commission's recommendation of the status of official language, Nepal Government shall include such language(s) in the schedule of the Constitution,

Note: This provision has been still retained in the second proposal as well, as it was proposed in the first attempt of second amendment:
''Upon Language Commission's recommendation of the status of official language, Nepal Government shall include such language(s) in the schedule of the Constitution.''
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Schedule 4: State Boundaries
State no. 4: 11 Districts
Gorkha, Lamjung, Tahahun, Kaski, Manang, Mustang, Parbat, Syangja, Myagdi, Baglung, Nawalparasi(East of Bardaghat Susta)




State no. 5: 12 Districts
Nawalparasi(west of Bardaghat Susta)
Rupandehi, Kapilbastu, Palpa, Arghakhanchi, Gulmi, Rukum(eastern Part), Rolpa, Pyuthan, Daang, Banke, Bardiya (12 Districts)


State no 4: 17 Districts
Gorkha, Lamjung, Tahahun, Kaski, Manang, Mustang, Parbat, Syangja, Myagdi, Baglung, Palpa, Gulmi,Arghakhanchi, Nawalparasi(East of Bardaghat Susta), Rolpa, Pyuthan and Rukum (eastern part)


State no. 5: 6 Districts
Nawalparasi(west of Bardaghat Susta)
Rupandehi, Kapilbastu, Daang, Banke, Bardiya 

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Note: This alteration proposal has been dropped in the second attempt of the second amendment in the constitution.
Article 11: To be Citizens of Nepal
 (6)    A foreign woman who has a matrimonial relationship with a citizen of Nepal may, if she so wishes, acquire naturalized citizenship of Nepal as provided for in the Federal law.

''6. A foreign woman who has a matrimonial relationship with a citizen of Nepal may, if she so wishes, acquire naturalized citizenship of Nepal after initiating abandonment of citizenship of her country, as provided for in the Federal law.''


Note: This proposal has been still retained in the second attempt as well, as it was proposed in the first attempt of the second amendment:
''6. A foreign woman who has a matrimonial relationship with a citizen of Nepal may, if she so wishes, acquire naturalized citizenship of Nepal after initiating abandonment of citizenship of her country, as provided for in the Federal law.''

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Article 86: Composition of Naitonal Assembly and Terms of office of its members
(2)    The National Assembly shall consist of 59 members as follows:-
(a)              Fifty six (56) elected members consisting of at least three women, one Dalit, and one from persons with disability or minorities, ensuring eight members from each state, elected by an electoral college composed of members of State Assembly, chairpersons and vice-chairpersons of the Village Bodies, and Mayors and Deputy Mayors of the Municipalities, with different weightage of vote by members of the State Assembly, chairpersons and vice chairpersons of the Village Bodies and Mayors and Deputy Mayors of the Municipalities, as provided for in the Federal law;
(b)              Three members, consisting of at least one woman, nominated by the President on recommendation of the Government of Nepal.

(2)  The National Assembly shall consist of 59 members as follows:-
 (a)     Altogether 56 members that comprises twenty one (21) members at the rate of 3 members per state representing at least one woman, one Dalit, and one from persons with disability or minorities,  elected by an electoral college composed of members of State Assembly, chairpersons and vice-chairpersons of the Village Bodies, and Mayors and Deputy Mayors of the Municipalities, with different weightage of  vote by members of the State Assembly, chairpersons and vice chairpersons of the Village Bodies and Mayors and Deputy Mayors of the Municipalities, and Thirty Five (35) members elected on the proportional basis of population of each state. However, of these 35 elected, at least 14 women members shall be represented as per the population ratio of the concerned state.
Note:(3x7=21) and + 35 from all 7 provinces on the proportional basis of population= 56

(b)      Three members, consisting of at least one woman, nominated by the President on recommendation of the Government of Nepal.

 Note: The second attempt of the second amendment proposes that the electoral college shall have members of the state assemblies only.
:
''  (a)        Altogether 56 members that comprises twenty one (21) members at the rate of 3 members per state representing at least one woman, one Dalit, and one from persons with disability or minorities,  elected by an electoral college composed of members of State Assembly, and Thirty Five (35) members elected on the proportional basis of population of each state. However, of these 35 elected, at least 14 women members shall be represented as per the population ratio of the concerned state.
æ-@_ -s_  k|b]z ;efsf ;b:o /x]sf] lgjf{rs d08nåf/f k|To]s k|b]zaf6 sDtLdf Ps hgf dlxnf, Ps hgf blnt / Ps hgf ckfËtf ePsf JolQm jf cNk;+Vos;lxt tLt hgfsf b/n] PSsfO; -@!_ hgf / k|To]s k|b]zsf] hg;+Vofsf] cg'kftdf ;+3Lo sfg"g adf]lhd lgjf{lrt x'g] k}+tL; hgf u/L 5kGg hgf . t/ k|b]zaf6 k}tL; hgf ;b:o lgjf{rg ubf{ ;DalGwt k|b]zsf] hg;+Vofsf] c'gkftdf sDtLdf rf}w hgf dlxnf ;d]tsf] k|ltlglwTj x'g] u/L lgjf{lrt ul/g]5 .Æ
Article 274: Amendment to Constitution
''(4) If a Bill introduced pursuant to clause (2) is related with the alteration in the borders of any State or matters set forth in Schedule-6, the Speaker or the Chairperson of the concerned House must send that Bill to the State Assembly for its consent, withing thirty days after its introduction in the Federal Parliament. 
Note: First Attempt of the second amendment was focused on amending Schedule 4 of the constitution by swapping districts of the state no. 4 and 5, as shown in the third bullet above. 
Note: This is one of the major change in this proposal, aiming to make the alterations of provincial boundaries easier:
'' (4) If a Bill introduced pursuant to clause (2) is related with the following matters, the Speaker or the Chairperson of the concerned House must send that Bill to the State Assembly for its consent, within thirty days after its introduction in the Federal Parliament:
(a)                  If related to alteration in the borders of the State, the Bill must be sent to State Assemblies of all the concerned States.
(b)                  If related to the amendment on matters of Schedule-6 (i.e. list of competencies), the Bill must be sent to all the State Assemblies.
Article 287: Language Commission
(6) The functions, duties and powers of the Language Commission shall be as follows:
(a) to determine the criteria to be fulfilled for the recognition of the official language and make recommendations on the languages to the Government of Nepal.

(b) to make recommendations to the Government of Nepal, on the measures to be adopted for the protection, promotion and development of languages,
(c) …
(a) to determine the criteria to be fulfilled for the recognition of the official language and make recommendations on the languages to the Government of Nepal.

Note: This provision is also one of the major proposals on language issue:
(6) The functions, duties and powers of the Language Commission shall be as follows:
(a) to determine the criteria to be fulfilled for the recognition of the official language and make recommendations on the languages to the Government of Nepal.

''(a.1) Pursuant to clause 6, a list of all mother tongues spoken in Nepal shall be prepared and recommended to Government of Nepal.''

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Article added
This provision did not exist.
This proposal was not in the first attempt of the second amendment.
Note: This provision is also one of the new and major proposals on Federal Commission for deciding on provincial boundaries and numbers:
Added: "287 (a) Formation of Federal Commission: (1) The Government of Nepal may form a Federal Commission for the purpose of recommending about the matters related to alterations in numbers and boundaries of the States.
(2) The mandate and procedure of the federal commission to be formed as per clause (1) shall be as determined by the Government of Nepal during its formation.
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Article 295: Constitution of Federal Commission
(1)    The Government of Nepal may constitute a Federal Commission from making suggestions on matters relating to the boundaries of States.
This proposal was not in the first attempt of the second amendment.
''295: Constitution of a Commission: (Note: The word "federal" is removed from the title.)
(1)    Entire Clause - removed

Article 296: Costituent Assembly to be converted into Legislature Paliament:
(4) The legislative power of the State Assembly with respect of matters set forth in Schedule-6 shall, upon the commencement of this constitution, be vested in the Legislature-Parliament set forth in clause (1) until the State Assembly is formed. Any law so made shall be inoperative in relation to that State after one year of the date of formation of the State Assembly set forth in this Constitution.
This proposal was not in the first attempt of the second amendment.
Note: This replacement clause is a major provision to manage the transition:
Replaced with: "(4) Powers of the State Assembly may be vested in the Legislature-Parliament as per clause (1) until the formation of State Assemblies as per this constitution".
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Added: "4(a) Laws formulated by exercising the power as per clause 4 shall automatically become void one year after the formation of the State Assembly for the concerned State.''
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                                                                              Updated last on 26 May 2017

Monday, May 8, 2017

Lessons that were!


Indulged in our own comfort zones, and living with our routine rush, most of us often tend to forget the ultimate truth of life, the dreary death. I was not an exception to this.  In fact, I was living my life as if I were never to die. But one fine morning of April 25, 2015, I heard my own death whispering from the closest distance. The terrifying earthquake opened-up my eyes and I got wiser with the fear I encountered this day.

It was Saturday and the clock was to strike 12 in the morning. My wife's friend Sabitri had come at ours. Kids were playing downstairs. As usual, I was busy at some works in my laptop. Suddenly, everything around us started trembling and swaying. A strange roaring came from the womb of earth and nothing seemed stable on its surface. The birds flew high and dogs in the neighborhood made unusual barking. Buildings began to crumble and many installations collapsed blowing the  dust all around. The entire atmosphere got gripped with people's frenzy. In just about a minute, the powerful became powerless, the rich became poor and the hopeful turned hopeless.

To me, this frightening experience of earthquake was not only the natural fear but also an awakening call. I got to know many lessons that I had hardly thought of: The power of the divine, helplessness of so called superior humans, and value of life. In fact, everything.

When the earthquake shuddered the ground, it crumbled every conviction of mine. All those popular songs I used to hum to my wife until yesterday bore no meaning whatsover. The promises I had made with her were no longer intact. Because I thought of none other than myself while I had to run out of the room at that point of time. Nothing came to my mind than my own safety. Until yesterday I would often sing a song to my wife; Timi binako jeeban sochna samma ni ma sakdina/ phool bina ko basana sochna samma ni ma sakdina/ baru jawos mero jiwan maya marna ma sakdina (living without you is beyond my thoughts/ fragrance without a flower is beyond my thoughts/ may my life be taken instead, I cannot even think of forgetting you!). But I failed to live up to this song as I so easily forgot her the moment the life-threatening quake challenged me. I could not even utter a word to my better-half to run out of the home. I ran all alone leaving her unattended. Contrary to this, my wife who hardly sang any love song for me or made promises by way of words like mine, followed me without forgetting her promise of 'Ukali Urali haruma bhanjyang ani chautariharuma,.... jaha jaha janchhau timi ma paila bani pachhyairahanchhu (whether you get along passes, or to rural resting-places; wherever you go, I will continue to tread along your footsteps!). I felt ashamed of having acted so selfishly and so foolishly. I knew of my stupid self that day for the first time.

The other lesson I got to learn following this chaotic rehearsal was even more interesting. My next- door neighbor who never bothered to talk to us in the past 10 years, did perform wholesome. It was so perhaps because we were tenants and did not own a house in town, therefore not of his class! But this Saturday earthquake removed his illusions and crumbled his ego too. To my surprise, he seemed to have realization of being 'nobody' before nature's power. He shared with us the stories of his loss inside and outside the house for the first time in 10 years. He came very close to us and appeared very humane. His otherwise swollen ego seemed to have been crushed and his confidence shaken. For me it was a great lesson learnt free of cost that any powerful man can become powerless when nature so causes.


Up to late evening, the horrible news reports from different places further consolidated our fears. The recurrent aftershocks continued to shake our confidence that was already at the lowest. The metro residents of Kathmandu lived with great difficulty during this tragedy but in the face of horror, of loss, of death, of despair, they did not lose the human spirit and hope. Despite all this adversity, they found ways to smile, to laugh, to love, and to cry together. The memory of this day marks a unique page in my life's diary.